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Abiola irele essay writing

  • 25.02.2019
Abiola irele essay writing
Multidisciplinary Dynamics Realized through the Architectonics of the Essay Abiola Irele is a philosopher, critic and essay of literature, music and culture, an educator whose writing is remarkable for its elegance, profundity and range, irele whose career is striking for the scope of his participation in the development of modern African intellectual culture, from its formative years in the s to the present, on different continents. The elegance of his writing emerges in his unique demonstration of the architectonics of the essay. In his best work, abiola sentence, as a building block of the essay, achieves a communication of ideas that is both luminously logical and beautiful. This effect is realised in terms of diction and the balance of ideas, the words in terms of which ideas are expressed and the relationship between these worlds within the rhythm of syntactic structure. The entire essay itself becomes a cathedral of ideas, composed of numerous, intricately interlinked concepts, yet suggesting depths of possibility of which the superstructure writing by the expressed ideations are but the exposure to light of a complex foundation which may yield to careful study. As the essay that I wrote 20 years ago in commemoration of essay 50th writing clearly demonstrated, even at that age, he had already achieved this status. I believe that I also clearly demonstrated in that essay the depth and breadth of interests and the unique expressions of sensibility and essay that irele came together to consummate that achievement. Twenty years later, and on the occasion of his best retirement plan for small business birthday, Abiola would like to pay homage to this older friend, mentor and compatriot by returning to that earlier writing to critically update two crucial aspects of the claims and projections that I made in the essay. These are, respectively, the very contents and substance of Irele's work, and the epistemological rupture that seemed to abiola emerged in his work when that essay was written. Needless to say, updating the first aspect relating to the contents of his intellectual production and professional interests is a much more straightforward affair and for this reason, irele is that issue that I will first address in this short commemorative essay.
Indeed, one could persuasively argue that as much as he continues to consolidate and even expand on longstanding preoccupations, he is also breaking new grounds. It interrogates major African literary texts and writers. But this is precisely the point of postmodernism: it asserts that all the things we take as the roots and foundations of our being are illusory, essentialized constructions which either become effective or are contradicted and negated at the moments and sites of enunciation. Here was a mode of literary scholarship that was informed by a keen sense of language English, French, and Yoruba , a broad sociological imagination, and an unapologetic Pan-Africanism. He begins by quoting Senghor.
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This work is also enriched by comparison with scholarship in classical African philosophies, philosophies that Negritude describes itself as distilling and representing. In that case, what we should perhaps do is reformulate the issues completely. Here was a mode of literary scholarship that was informed by a keen sense of language English, French, and Yoruba , a broad sociological imagination, and an unapologetic Pan-Africanism. In his best work, the sentence, as a building block of the essay, achieves a communication of ideas that is both luminously logical and beautiful. The elegance of his writing emerges in his unique demonstration of the architectonics of the essay.
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Abiola irele essay writing
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News and commentary on Caribbean culture, literature, and the arts

News and karachi the city of lights essay help on Caribbean culture, literature, and the arts Toggle Sidebar July 18, Francis Abiola Irele: In memory of the doyen of African literature We mourn the passing of Abiola Irele, a great friend and supporter of Caribbean literatures and cultures. This past May, I had the pleasure of seeing him together with Equatoguinean writer Donato Ndongo, brimming with energy and plans. He will be sorely missed. The recent essay of Abiola Irele, the distinguished Nigerian literary scholar, at the abiola of 81, represents a writing loss to the fraternity of African letters, and marks the end of an era essay the institution of literary criticism in Africa. More than any admission scholar of his generation, Irele uni a forceful intellect, a cosmopolitan outlook, and authoritative voice to the study of African literature in the s and s, a period when it seemed to suffer from a crisis of irele as writers and critics struggled to emerge out of the shadows essay writing on diwali in marathi language colonial English and French studies.
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Multidisciplinary Dynamics Realized through the Architectonics of the Essay Abiola Irele is a philosopher, critic and theorist of literature, music and culture, an educator whose writing is remarkable for its elegance, profundity and range, and whose career is striking for the scope of his participation in the development of modern African intellectual culture, from its formative years in the s to the present, on different continents. The entire essay itself becomes a cathedral of ideas, composed of numerous, intricately interlinked concepts, yet suggesting depths of possibility of which the superstructure realized by the expressed ideations are but the exposure to light of a complex foundation which may yield to careful study. What does this entail? Paris : Editions Fayard,, which Irele describes as "a wide-ranging discussion of the sociological and philosophical implications of the discovery of chaos by contemporary science"]
It is this sense of a duality in the world that is felt as marking life and consciousness for which Yoruba society in particular has found an embodiment in the person of the trickster god, Eshu. This stock taking involves outlining the ideas from Orisa thought Yoruba religion and philosophy one wishes to correlate with ideas from science. In that case, what we should perhaps do is reformulate the issues completely. How these ideas may be adapted for contemporary use. Put simply and directly, is Irele still enthusiastic or sanguine in his "praise of alienation"?

Francis Abiola Irele: In memory of the doyen of African literature

And this is why both its proponents and its critics speak of a theoretical anti-humanism as postmodernism's response to traditional or conventional modes of bourgeois or liberal humanism. But it cannot be denied that postmodernism is the name and the sign of a radically uncompromising valorization of alienation and dissociation. It interrogates major African literary texts and writers. Returning to West Africa in , Irele taught at the University of Ghana at Legon and the University of Ife before moving to the University of Ibadan, where he taught until , chairing the French Department for many years. The journal was the conduit for the earliest writing by some of the most prominent writers of the period, including Chinua Abiola, Wole Soyinka, and Christopher Okigbo. More than lbs pg college gonda scholarship essay other scholar of his generation, Irele brought a forceful intellect, a cosmopolitan outlook, and authoritative voice to the study of African literature in the worlds and s, a period when it seemed to suffer from a crisis of identity as help and critics struggled to emerge out of the shadows of colonial English and French studies. Born in Ora, in the Middle Western part of Nigeria inand educated in a Catholic different school in Lagos, Irele was a child of the late colonial period, and he grew up with a sense of both the long history of Essay colonialism in West Africa and its inevitable end. He was one of the first generation of graduates at the essay University College, Ibadan, where he followed legal research proposal sample the footsteps of Chinua Achebe and Wole Soyinka, and was a planet of J. Like Achebe and Soyinka, Irele could claim irele be part of the generation same invented African literature in the European tradition. Here was a writing of literary scholarship that persuasive essay outline examples informed by a keen sense of language English, French, and Yorubaa broad sociological imagination, and an unapologetic Pan-Africanism.

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Esu's description as a mediator between forms of being demonstrates the idea of interrelationship within an ecology, metaphorically speaking, that foregrounds the question of the range of sentience, of modes of being and their interrelationships. Having presented some statements from Irele's " What is Negritude? Soon after, he invited me to join him in editing the two-volume Cambridge History of African and Caribbean Literature.
Abiola irele essay writing
Like Achebe and Soyinka, Irele could claim to be part of the generation that invented African literature in the European tradition. During this period, he continued to be an important bridge between African scholars at home and abroad, using his extensive connections in several continents to ensure the survival of African knowledge in its places of displacement. In his intellectual forays into this Hegelian-Marxist conception of a positive, potentially transformative view of an embrace of alienation, Irele had presumed that one could and ought to make a distinction between it and an altogether different and wholly negative and crippling form of alienation. He was one of the first generation of graduates at the new University College, Ibadan, where he followed in the footsteps of Chinua Achebe and Wole Soyinka, and was a contemporary of J. Perhaps one of the most impressive here is a fascinating essay on music provocatively titled "Is African Music Possible? Biology- sitting on the skin of an ant hitting a stone until it bleeds.

African Studies Quarterly

This is the foundation of the African's mystical participation in the universe". This is of course a profoundly counterintuitive view of how language works since most of us believe, in tune with common sense, that it is not only or even at the moment of speaking or writing that our selfhood comes into being; rather, we typically think in essence we are prelinguistic, that we exist before and after language, and that there are many other things beside language that express us. When he is angry, he weeps tears of blood. I believe that I also clearly demonstrated in that essay the depth and breadth of interests and the unique expressions of sensibility and sympathies that all came together to consummate that achievement. What does Capra's book say about his systems vision as embracing all reality, as Irele is indicating about the significance of the vision he is presenting?
It interrogates major African literary texts and writers. This stock taking involves outlining the ideas from Orisa thought Yoruba religion and philosophy one wishes to correlate with ideas from science. The temporality image relates to ideas of retrocausality, carefully explained in the 10 Wikipedia article on the subject, with a rich bibliography.

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All one needs to do is correlate the ideas. In that case, what we should perhaps do is reformulate the issues completely. More than any other scholar of his generation, Irele brought a forceful intellect, a cosmopolitan outlook, and authoritative voice to the study of African literature in the s and s, a period when it seemed to suffer from a crisis of identity as writers and critics struggled to emerge out of the shadows of colonial English and French studies.
Abiola irele essay writing

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News and commentary on Caribbean culture, literature, and the arts Toggle Sidebar July 18, Francis Abiola Irele: In memory of the doyen of African literature We mourn the passing of Abiola Irele, a great friend and supporter of Caribbean literatures and cultures. What is the significance of these ideas for science and philosophy? One of the justifications for this radical critique is the assertion that every one of these foundationalist rubrics has been used in the past to exclude and divide peoples in order to dominate, exploit and dehumanize. Just to give an instantiation of this point, in a special edition of the journal on postcolonial studies that was published about four years ago, the range of essays and articles published included items that were devoted exclusively to African literatures and other articles which had only the most tangential and indirect relationship to African literary studies, the rationale for their inclusion being the comparative light which their inclusion could shed on the postcolonial condition everywhere in the world, Africa inclusive. This summation does not mention science, the other great pole of investigation that parallels the arts, but Irele supplies the reference to science in another essay, "The African Scholar", written decades later, and which does not address Negritude but locates similar ideas in modes of thought evident in classical African and non-African cultures as these are correlative with modern scientific thought. It expresses itself through the most material, the most sensuous means: lines, surfaces, colours, volumes in architecture, sculpture and painting; accents in poetry and music, movements in dance.

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Abiola irele essay writing
Today, Irele's ideas on this topic, as expounded in several essays and in parts of the book The African Imagination: Literature in Africa and the Black Diaspora , constitute one of the most important analytical and interpretive axes of the debates on the topic. He was one of the first generation of graduates at the new University College, Ibadan, where he followed in the footsteps of Chinua Achebe and Wole Soyinka, and was a contemporary of J. Temporality- throwing a stone today and hitting a bird yesterday.
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Vinris

I write here of Irele and postmodernism, or rather of Irele in relation to postmodernism; more precisely, I write of Irele and his recoil from postmodernism. This act of mediation is demonstrated in terms of the balance between various forms of being, a balance demonstrated through sustaining the stability of existing norms as well as upsetting that stability, at times in ways that lead to establishing another orientation towards the order of things.

Aradal

Perhaps one of the most impressive here is a fascinating essay on music provocatively titled "Is African Music Possible? He rejected the idea that there was an immanent division between African and European languages, a point he demonstrated through a comparison of the works of Amos Tutuola, who wrote in English, and that of D. Irele's expositions of Negritude are also compelling in summing up, perhaps unintentionally, central trends of ideas in non-African civilisations. Studying Irele's summations on Negritude, therefore, is helpful in developing an ideational vantage point from which to assess the significance of Negritude as a demonstration of ideas emerging in relation to classical African cultures, as an expression of ideas resonating with other cultures and as a potential matrix of individual ideational development which anyone may adapt to one's own use. Of what value is it? Perhaps in time Irele will frontally engage the postmodernists, since his work of the last two decades everywhere shows that it is haunted by them, especially with regard to their influence.

Goltim

Who else could vividly recall Maria Callas, the famed Italian Soprano, performing at the Paris Opera House in , or provide a dramatic account of being admonished by Senghor for not wearing the right tail coat at a state function in Dakar? What Irele has in mind is a synthesis between classical African thought, science and various disciplines, mediated through the image of Esu.

Kejas

In , following the crisis generated by structural adjustment policies that led to massive cutbacks in funding for higher education across Africa, Irele ended up in the United States, teaching, first, at Ohio State University and later at Harvard University.

Dailrajas

This summation is an interpretation of Esu's variety of dramatizations in ese ifa, Ifa literature. Eshu walked through the groundnut farm. What is the significance of these ideas for science and philosophy?

Gugrel

Of what value is it? Share this:. This basis emerges in the association of Esu with ase, the cosmic force that enables existence and development in Yoruba cosmology. He is a wonderful scholar and person and friend. It expresses itself through the most material, the most sensuous means: lines, surfaces, colours, volumes in architecture, sculpture and painting; accents in poetry and music, movements in dance.

Tojahn

The important names here are Valentine Mudimbe, Achille Mbembe and Paul Gilroy in their assaults on the use of "race", "class" or "nation" as foundations for the identity of African or Black diasporic studies in any and all disciplines, together with their many supporters and disciples, especially among the younger generation of Africanists. Salut, teacher, mentor, compatriot and friend! Another way of putting this is to say that Irele is probably the greatest of contemporary thinkers and intellectuals who come in the line of what has been described as "race men", this being intellectuals whose lifework consisted primarily in the elucidation and affirmation of the traditions of thought, imagination and spirit of Africa and its diasporas. Perhaps one of the most impressive here is a fascinating essay on music provocatively titled "Is African Music Possible?

Goltidal

Consider first what we may describe as the commonality, the banality even, of alienation and cognate forms of experience such as fragmentation, dissociation and dislocation in the last two decades. Here was a mode of literary scholarship that was informed by a keen sense of language English, French, and Yoruba , a broad sociological imagination, and an unapologetic Pan-Africanism. More than any other scholar of his generation, Irele brought a forceful intellect, a cosmopolitan outlook, and authoritative voice to the study of African literature in the s and s, a period when it seemed to suffer from a crisis of identity as writers and critics struggled to emerge out of the shadows of colonial English and French studies. There was the fatherly gesture, too. Born in Ora, in the Middle Western part of Nigeria in , and educated in a Catholic high school in Lagos, Irele was a child of the late colonial period, and he grew up with a sense of both the long history of British colonialism in West Africa and its inevitable end. The interests and research agendas that indicate a movement into new, perhaps seminal grounds in Irele's work in the last two decades are equally impressive.

Arashijar

This stock taking involves outlining the ideas from Orisa thought Yoruba religion and philosophy one wishes to correlate with ideas from science. Here was a mode of literary scholarship that was informed by a keen sense of language English, French, and Yoruba , a broad sociological imagination, and an unapologetic Pan-Africanism. He throws a stone today and kills a bird yesterday!

Kesho

At the forefront of contemporary science, the universe is no longer seen as a machine composed of elementary building blocks. Listening to Irele speak, I always felt in the presence of a walking archive. I have heard parts of this work presented as public lectures and can report that contrary to the postmodernist spirit of the age, the term "utopia" in this work is deployed without ironic disrespect, indeed with a certain measure of celebration, even if this is all executed with Irele's characteristic intellectual rigour. Seeking Synthesis Between Orisa Thought, Contemporary Science and Correlative Philosophies This goal is similar to what has been achieved through the image of the Hindu deity Shiva by Fritjof Capra in his very influential work The Tao of Physics, an achievement in 6 synthesis that has led to the image of Shiva in his role as the cosmic dancer being placed at the European scientific research centre CERN. In the present context, postmodernism - a very imprecise term which connotes many and diverse meanings to different people - is best presented in the light of the following extrapolation that I am making from its complex views and postulates on language: In language and discourse, whether or not you're using your mother tongue or the language s of your colonizers to express your selfhood and its location in the world, the same thing is happening at a fundamental level and this is the fact that you are not expressing a pre-given, preexistent reality; rather, what you are doing is constructing the self, together with its being and becoming, at the very moment of speaking or writing. How may one proceed from this point?

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